29.11.23
https://www.theguardian.com/
Eddie Bauer – who understandably wanted to create a better layering option after nearly dying of exposure when wearing just a wool sweater on a fishing trip – created the first one in the 1930s. Norma Kamali cemented the trend 40 years later when she introduced her famed sleeping bag coat. According to Vox, Cher, Elton John, and the bouncers at Studio 54 were early adopters. People liked the cozy, cocooned shape. As someone who has put one on in a store (and promptly removed it after seeing a $1,200 price tag), I can attest to its womb-like quality.
After 9/11, when traumatized New Yorkers needed a way to feel safe, sleeping bag coat sales reportedly shot up. Nowadays, dupes abound from both noted designers and fast fashion joints, with some going for under $20 at H&M.
23.11.23
kept meaning to say this for posterity but a while ago that classic motherfucker saatchi put this up for auction and just to say to whoever put it together for photography at the auction house or wherever - maybe you had too many prets on the way in, and you were tripping off gluten, but with respect its wrong you fuckin idiots. you did it wrong. shame on you all. and your probably like 'no one cares mate' and your right. but I care. I care (stares off into distance with slightly narrowed eyes and clenched sphincter) so for reference:
wrong:
22.11.23
“Hebraic-Melvillian bardic breath,”
Springsteen had in fact read the book, watched the film, and listened to the song, before writing "The Ghost of Tom Joad"
I just don't get it
I don't get it, don't get it
Calling out the stuff that the world done messed up
Right is right and God is the answer
Living this life the devil wants to cancel
Bigger don't always mean better
The grass ain't always green
Money don't grow on trees ever
Can't make somebody be made for ya
God ain't going to do the praying for ya
Whiskey's best left up there on the shelf
You're gonna have to find the answers somewhere else
Note to self
A truck only goes so far on half a tank
He was sitting out back in a rocker
He said, "What you been up to lately?"
I told him, "Chasing a dollar"
And in between sips of coffee
He poured this wisdom out
Said, "If you want my two cents on making a dollar count
Find the one you can't live without
Get a ring, let your knee hit the ground
Do what you love but call it work
And throw a little money in the plate at church
Send your prayers up and your roots down deep
Add a few limbs to your family tree
And watch their pencil marks
And the grass in the yard
All grow up
'Cause the truth about it is
It all goes by real quick
You can't buy happiness
But you can buy dirt"
Let me tell you what it's all about
Find you a few things that matter
That you can put a fence around
And then he laid it out
Find the one you can't live without
Get a ring, let your knee hit the ground
Do what you love but call it work
And throw a little money in the plate at church
Send your prayers up and your roots down deep
And add a few limbs to your family tree
And watch their pencil marks
And the grass in the yard
All grow up
'Cause the truth about it is
It all goes by real quick
You can't buy happiness
But you can buy dirt
'Cause He ain't makin' any more of it
Find the one you can't live without
Get a ring, let your knee hit the ground
Do what you love but call it work
And throw a little money in the plate at church
Send your prayers up and your roots down deep
Add a few limbs to your family tree
Watch their pencil marks
And the grass in the yard
All grow up
'Cause the truth about it is
It all goes by real quick
You can't buy happiness
There was a desert wind blowing that night. It was one of those hot dry Santa Anas that come down through the mountain passes and curl your hair and make your nerves jump and your skin itch. On nights like that every booze party ends in a fight. Meek little wives feel the edge of the carving knife and study their husbands' necks. Anything can happen. You can even get a full glass of beer at a cocktail lounge.
— Raymond Chandler, "Red Wind" (1938)
The baby frets. The maid sulks. I rekindle a waning argument with the telephone company, then cut my losses and lie down, given over to whatever is in the air. To live with the Santa Ana is to accept, consciously or unconsciously, a deeply mechanistic view of human behavior. ... [T]he violence and the unpredictability of the Santa Ana affect the entire quality of life in Los Angeles, accentuate its impermanence, its unreliability. The wind shows us how close to the edge we are.
— Joan Didion, Slouching Towards Bethlehem (1968)
When the hills of Los Angeles are burning
Palm trees are candles in the murder winds
So many lives are on the breeze/ Even the stars are ill at ease
And Los Angeles is burning.— Bad Religion, "Los Angeles Is Burning" (2004)
21.11.23
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America
19.11.23
Tracy Chapman talked about Fast Car on the BBC radio in 2010: “In United States, “Fast Car” was the song that was played on the radio, more than “Talkin’Bout A Revolution” so it was something that turned out to take a significant role in shaping my first record and probably the public perception of me as a singer songwriter who is writing about stories, songs which tells stories about people lives and very generally represents the world that I saw it when I was growing up in Cleveland, Ohio, coming from a working class background. I’ve raised by single mom, I was just watching people, being in a community of people who were struggling. So everyone was really just 1. Working hard 2. hoping that things would get better.
In part everything that a person writes is autobiographical but the songs are directly so and most of them were not and Fast Car wasn’t one that was directly autobiographical. I never had a Fast Car, it’s just a story about a couple, how they are trying to make a life together and they face challenges.
I definitely felt the emotionality of the song that there were something… You never know how other people are going to respond to it and this is not that relevant but one thing I remember about writing the song that it was late in the evening and at the time I had a small dog, a Miniature Dachshund, and the dog was staying up with me. She didn’t always stay up if I stayed up late, I think she was sitting on the couch right next to me, when I first started writing the music and the first few lyrics, I think the first part of the song that came to me was the first line “You’ve got a fast car…” I just feel that I remember in a way that she seemed to be more procked up than usual. So I don’t know if she felt my energy or if she was just not as tired as she normally was but it was kind of funny to have her there for the process of the beginning of writing that song
I had so many people come up to me and say that they felt it was their song and someone told me at one point that they thought I’ve been reading their mail, they were saying “You seem to know my story” and people would come up and tell me about a car relationship and some detail that they felt was in the song that represented something that happened in their lives.”
From the ages of five to twelve, the middle years of childhood, young people explore their surroundings and find or construct private spaces. In these secret places, children develop and control environments of their own and enjoy freedom from the rules of the adult world. Children's Special Places enters these hidden worlds, reveals their importance to children's development and emotional health, and shows educators, parents, and other adults how they can foster a bond between young people and nature that is important to maturation.
Yet, once Louis, Ynys and their friend Pelumi had free rein of the living room, and were told they had to create a den so that I could record the process, they went at it with a vengeance. The sheer gusto with which they dismantled and reassembled the living room in a way that excluded adults made me feel bad that they hadn't been doing it every day.
The den in Gallavantia's bedroom was constructed so that she and her friend could, using knives, skewers and screwdrivers, dig through the wall and spy on the au pair on the toilet.
"The den is the child's sense of self being born," says David Sobel, a developmental psychologist at Antioch New England graduate school. He has researched dens extensively since the 70s, in Devon, England, and the Caribbean. "In the middle childhood, ages seven to 11, a den is the child's chance to create a home away from home that is secret, and becomes a manifestation of who they are. The den," Sobel argues, "is the chrysalis out of which the butterfly is born."
With its emphasis on sound, the Raven Row exhibition feels deeply haunted, full of disembodied voices, eerie instruments, a room of horses’ mute throats, the soft echo of steps on sand. Sound, according to Merriam-Webster, is ‘mechanical radiant energy’ – an apt description of Bacher’s work – which is ‘transmitted by longitudinal pressure waves in a material medium’. In my stupider moments, I wonder: where does sound go? If you screamed in space, would your cry end up somewhere? The soundtrack to Untitled (Diana) is all bells, ceaselessly tolling.With its emphasis on sound, the Raven Row exhibition feels deeply haunted, full of disembodied voices, eerie instruments, a room of horses’ mute throats, the soft echo of steps on sand. Sound, according to Merriam-Webster, is ‘mechanical radiant energy’ – an apt description of Bacher’s work – which is ‘transmitted by longitudinal pressure waves in a material medium’. In my stupider moments, I wonder: where does sound go? If you screamed in space, would your cry end up somewhere? The soundtrack to Untitled (Diana) is all bells, ceaselessly tolling.
communication
consumption
sociality
dissolution of boundaries in the instance of the fake - particularly in the instance of the discovery of the fake
Here, as in every aspect of this small but rigorous exhibition, the viewer is engulfed in a vortex of digestion and regurgitation where, as he says in The Basement: “It should stop being a project, it is real.” Meaning, as a project—two months of revamping the filthy quarters of the Hermitage basement where the cats live amid asbestos and their own shit —these are real cats and his solution is merely cosmetic—an artist’s dalliance. In the end, they still look terrified and in need of medical care, and the overwhelmed, penniless female volunteers, whispering “there is no money,” break our hearts. The director, who is not a cat person or dog person and doesn’t even like humans, tells van Lieshout, “It is illegal to use state funding to care for the cats.” He’d rather discuss Rembrandt.
10.11.23
9.11.23
Drawings are better than art because they're only schematics. A painting gets away with a lot by virtue of being a real thing in the world - it doesn't have to prove its existence. But a drawing is borderline immaterial. Burn a blueprint and the architecture's skeleton still exists in your head.
cawd
https://www.collectorsagenda.com/in-the-studio/heimo-zobernig
Your teacher prophesied that you would study art. Was there ever
a specific time when you realized that you would like to earn money
with art, to support your life with it?
During my studies
and also afterwards I did not think about such existential things. There
were scholarships and promotions to apply for and on which to survive.
That still exists. At that time we didn’t have much money, but I‘ve
never felt it. On the contrary! I have felt very rich. When I created my
first public work together with Alfons Egger in the Dramatic Center in
Vienna we were asked how we intended to realize it, were we the sons of
millionaires? We had just done our work and not thought about things
like that. We researched the right institutions and addresses that would
be prepared to provide support to us and we were able to realize what
we had intended. However, not-doing was rather the thing to aspire
towards at the time. Vienna’s art scene was quite transparent, a few
intellectuals and artist-bohemians. The highest art was to be clever and
to be able not to reveal oneself by somehow having to sell something.
Not-doing was the highest art.
Has the relationship between professors and students changed?
Yes,
the hierarchical distance between students and teachers is not as great
as I have experienced it in the past. During my time one was happy to
leave the academy and go where one could receive a true response to what
one was creating as a young contemporary artist. Today teachers and
students understand each other so well and the students feel so
comfortable that they don’t want to leave the academy. As might be
expected, revolt is no longer intrinsic to the academic experience.
One may get the impression that self-marketing as an artist
or thinking in terms of market strategies during training is playing an
increasingly bigger role. Is this impression deceptive?
Yes,
it is deceptive. I experience my students rather as interested in
cultivating the improvement of the quality of artistic thinking and
practice. In the process of speaking about what one is doing
communication plays a big role. This was not the case thirty years ago.
During their education, architects for example are taught how to speak
with their clients, how to understand them and how to be able to present
their plans better. That is exemplary. However, I tell the students
time and again that talking about art is very important, but that it may
be wiser to say nothing at the right moment. The artistic intention
should be communicated primarily through the work itself. Strategies of
marketing are not a complicated matter; they don’t need to be taught in a
seminar.